Student X
3. Ideology
a) Marx defines ideology as the integrated system of ideas that is external to and coercive of
individuals. It is made up of people's beliefs and values and makes up
how people perceive things in life.
b) Marx believed that because the capitalist
controlled and owned the means of production, that meant that they also
owned the mental production in a society.
Therefore, the ideology in a capitalist society was one that benefited
the capitalists therefore the ideology's function within a capitalist
society is to repress the ideas and emotions from the working class.
Ideology does this by creating a false
consciousness. A false consciousness is an incorrect idea of how
capitalism works and how the individual fits into capitalism. Ideology
needs to create this false consciousness in order to prevent the working
class from seeing the injustices within capitalism and to prevent them
from overturning it.
c) An example of an ideology that helps maintain
capitalism is the idea that it is horrible
and people are lazy if they are unemployed. If people do not have a job
our immediate solution is to go out and look for one because it is not
hard to get one. However, people commonly fail to realize that
capitalism creates unemployment. Capitalists depend on a reserve army of
labour that they can hire and fire according to business
fluctuations.
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- the short definition is accurate and
clear
- the concept is elaborated and
explained
- the related concepts of mental production, false
consciousness, and 'overturning' ('revolution') are discussed and
explained as concepts related to ideology.
- the example focuses on a concrete example of
an idea, and explains how this idea is ideological
Mark: 4/4
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Student Y
4. Division of labour
Division of labour is defined as the process
whereby general tasks and roles become increasingly
specialized. It is a concept that has been touched on by all
sociologists, but in particular Karl Marx
elaborates on it. It ties in to his theories involving alienation and exploitation. He claims that the division of labour
can be traced back to early family ties where "the wife and children
were slaves to the husband." This introduces his stand of gender
relations and roles and feminism. As the process of industrialization
occurs in societies, tasks become more specialized and individuals
become more dependent on each other. These
tasks function to materialize wants and needs of individuals.
An example of division of labour can be found at
my workplace. I work at McDonald's and usually when we are faced with a
lunch rush, we divide the tasks among the workers. One person would be
in charge of fries, while the other would be in charge of the burgers,
and so forth. |
-
definition is short and concise; could be elaborated just a tad
more
- two related concepts of Karl Marx are connected to the
concept being defined. Related concepts from Durkheim could also have been
used instead of Marx. - the concept is
further elaborated, with the notion of 'dependency'
- the
example is clearly presented and
explained.
Mark: 3.5/4 |
Student Z
5. Religion
The concept of religion comes from the works of
Emile Durkheim. Durkheim defined religion as "...a
unified system of beliefs and practices that unite in one single moral
community, called a Church, all who adhere to them." Durkheim
suggested that three requirements were needed to develop a religion:
a set of religious beliefs, a set of religious rites
and a church. Durkheim studied the Arunta tribe of Australia. He
saw them as a primitive society and religion. He felt it would be easier
to gain insight into this society because it was more open. It was also
less developed and confusing since it was not overshadowed or affected
by modernities. He also felt this religion was in
its most pristine form and would give insight into modern
religion.
Durkheim saw society as the
source of religion and saw society forming religion by labeling
phenomena as either sacred or profane. Sacred
meaning set apart or revered and profane meaning everyday or mundane. He
saw Totemism as the most primitive form of
religion. Totemism is the idea of seeing plants or animals as sacred. He
also believed collective effervescence to
play a part in religion. Collective effervescence refers to great
moments in history when the collective has raised or heightened the
level of collective exaltation to where it impacts and/or changes
society and religion. Examples of this would be the Reformation or the
Renaissance.
There are many forms of religion today. I agree
with Durkheim who stated that while religion was once all-encompassing
in society, as society has grown and modernized religion has become more
specialized and occupies a more narrow domain. This is especially true
of Toronto where Catholic, Christian, Islamic, Greek and other religions
exist side by side.
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- again, the definition is short,
concise, and accurate - in an exam, citations are not exactly
required - the definition of religion for Durkheim should mention most,
if not all, of these elements
- the
definition is elaborated, introducing other concepts Durkheim uses to
analyze religion
- this is one of
Durkheim's main points when he analyzes religion
- another main point - this distinction is quite
central - the difference between 'sacred' and 'profane' is explained
accurately; Totemism and 'collective effervescence' are mentioned and
explained
- the
example applies Durkheim's analysis to the variety of religions in
modern-day Toronto
general comments: This answer covers much more ground in the
contextualization section than is necessary. However, all of the
information presented is accurate.
Mark: 3.5/4
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