Although there are many advantages to the various
feminist research methods existing, there are also feminist critiques
that analyze the methods in various ways. According to Kathryn Cirksena
and Lisa Cuklanz, understanding the various methods of communication
has many gender inequalities associated with it. Both quantitative
and interpretative are forms of feminist research methods used to
gather research and analysis, but some feminist critiques believe
that feminist approaches have had slight impact. The relationship
between media, culture and gender is socially shaped and there is
no set feminist answer to how this relation should be recognized,
and acted upon. For example, Cirksena and Cuklanz illustrate that
until recently scientific knowledge was "based on limited and distorted
information, was tied to norms based on menıs experiences of the world,
and, most significantly, any consideration of the unique aspects of
womenıs experiences was notably absent" Cirksena
& Cuklanz, p.38. Womenıs experiences, knowledge and behaviors
have little been studied when doing research because menıs experiences
are taken as the norm and so researchers have to look somewhere else
for proof of their life experiences. Cirksena and Cuklanz also explain
that feminist scholarship studies the less public forms of communication,
for instance, "the diaries, letters, and gossip rather than the public
speeches, published philosophical treaties, or state documents" Cirksena
& Cuklanz, p.38. Therefore, the less public forms of communication
become the norm for studying women, because they provide the experiences,
knowledge and behaviors of womenıs lives. Even though there are many
criticisms toward feminist methods of communication, these criticisms
should play a significant part in developing alternatives of structuring
knowledge and experience and practice in communication, culture and
media.
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