Biography of Djehutiemhab -TT 194 (ll.1-16)

Assmann, J. 'Eine Traumoffenbarung der Göttin Hathor', 

Revue d'Égyptologie 30 (1978),22-50; KRIVII 153; ÄHG 172.
Dynasty 19- Ramesses II/Thebes

 A hymn of the Golden One, Eye of Ra, who kisses the earth for her ka.
 A prayer to her beautiful face, applauding her every day, [by Osi]ris, the overseer
    of the fields of the temple of Amun, Djehuti[emhab, the justified.]
 [He said:
 'I have come] before you, Lady of the Two Lands, Hathor, Great of Love.
 Behold [I. ..] (5) for your beautiful face, and I kissed the earth for your ka.
 I am a real priest of yours and I am upon the waters of your command.
I don't cast aside the speech of your mouth; I don't ignore your teachings.
I am upon the path of that which you yourself have given, upon the road that
   you have made.
How happy is the moment for the one who knows you; every one who sees you
   is praised.
How joyful it is, when the one who enters your shadow rests by your side! (10)
You arc the one who predic[ed my [omb chapel a[ the beginning, as it was first
   decided.                                        

That which you said, has happened; your plan [is carried out} and a place [is
   mad] for my mummy-body.
You will give me old age, and my rest, while I [am] healthy and satisfied with life
    my eye able to see, and all my limbs complete.
You are one who has spoken to me yourself, with your own mouth -
    'I am the beautiful Hely,
       my shape being that of M ut.
    I have come in order to instruct you:
    See your place -take hold of it',
       without travelling north, without travelling south.'
 while I was in a dream¹¹
     while the earth was in silence,
        in the deep of the night.¹²
  At dawn, my heart was delighted, I was rejoicing and I gave myself over to the
      West in order to do as she said.
  For you are a goddess who does what she says, a noble lady to whom one owes
      obedience.
   I have not neglected your speech;
   I have not transgressed your plans.
   I perform only according to that which you said. (15)
   Place your face in order to let me bow down to it.
   Reward (with) your goodness that I may perceive your form within my tomb¹³ 

        in order that I may recount your power in order to make young men know
       (of it).¹⁴