Thucydides 2. 47-54
47. Such was
the funeral that took place during this winter, with which the first year of the war came
to an end. In the first days of summer
the Lacedaemonians and their allies, with two_thirds of their
forces as before, invaded Attica, under the command of Archidamus, son of Zeuxidamus, King of Lacedaemon,
and sat down and laid waste the country.
Not many days after their arrival in
48. It first began, it is said, in
the parts of
49. That
year then is admitted to have been otherwise unprecedentedly free from sickness; and such few cases
as occurred all determined in this. As a
rule, however, there was no ostensible cause; but people in good health were all of a
sudden attacked by violent heats in the
head, and redness and inflammation in the eyes, the inward parts, such as the throat or tongue,
becoming bloody and emitting an
unnatural and fetid breath. These symptoms were followed by sneezing and hoarseness,
after which the pain soon reached the
chest, and produced a hard cough. When it fixed in the stomach, it upset it; and
discharges of bile of every kind named
by physicians ensued, accompanied by very great distress. In most cases also an ineffectual retching
followed, producing
violent spasms, which in some cases ceased soon after, in
others much later. Externally the body
was not very hot to the touch, nor pale in its appearance, but
reddish, livid, and breaking out into
small pustules and ulcers. But internally it burned so that the patient could not bear to have on
him clothing or linen even of the very
lightest description; or indeed to be otherwise than stark naked. What they would have liked best
would have been to
throw themselves into cold water; as indeed was done by some
of the neglected sick, who plunged into
the rain_tanks in their agonies of unquenchable thirst; though it
made no difference whether they drank
little or much. Besides this, the miserable feeling of not being able to rest or
sleep never ceased to torment them. The
body meanwhile did not waste away so long as the distemper was at its height, but
held out to a marvel against its
ravages; so that when they succumbed, as in most cases, on the seventh or eighth day to the internal
inflammation, they had still some
strength in them. But if they passed this stage, and the disease descended further into the
bowels, inducing a violent ulceration
there accompanied by severe diarrhoea, this brought
on a weakness which was generally fatal.
For the disorder first
settled in the head, ran its course from thence through the
whole of the body, and, even where it
did not prove mortal, it still left its
mark on the extremities; for it settled in the privy parts, the fingers and the toes, and many
escaped with the loss of these, some too
with that of their eyes. Others again were seized with an entire loss of memory
on their first recovery, and did not
know either themselves or their friends.
50. But
while the nature of the distemper was such as to baffle all description, and its attacks almost
too grievous for human nature to endure,
it was still in the following circumstance that its difference from all ordinary disorders was
most clearly shown. All the birds and
beasts that prey upon human bodies, either abstained from touching them (though
there were many lying unburied), or died
after tasting them. In proof of this, it was noticed that birds of this kind
actually disappeared; they were not
about the bodies, or indeed to be seen at all. But of course the effects which I have mentioned
could best be studied in a domestic
animal like the dog.
51. Such
then, if we pass over the varieties of particular cases which were many and peculiar, were the
general features of the distemper.
Meanwhile the town enjoyed an immunity from all the ordinary disorders; or if any case occurred,
it ended in this. Some died in neglect,
others in the midst of every attention. No remedy was found that could be used as
a specific; for what did good in one
case, did harm in another. Strong and weak constitutions proved equally incapable
of resistance, all alike being swept
away, although dieted with the utmost precaution. By far the most terrible feature in the
malady was the dejection which ensued
when any one felt himself sickening, for the despair into which they instantly fell took away
their power of resistance, and left them
a much easier prey to the disorder;
besides which, there was the awful spectacle of men dying like sheep, through having caught the infection in
nursing each other. This caused the
greatest mortality. On the one hand, if they were afraid to visit each other, they
perished from neglect; indeed many
houses were emptied of their inmates for want of a nurse: on the other, if they ventured to do so, death
was the consequence. This was especially
the case with such as made any pretensions to goodness: honour
made them unsparing of themselves in their
attendance in their friends' houses, where even the members of the family were at last worn out by the moans
of the dying, and succumbed to the force
of the disaster. Yet it was with those who had recovered from the disease that
the sick and the dying found most
compassion. These knew what it was from experience, and had now no fear for themselves; for the
same man was never attacked twice_ never
at least fatally. And such persons not only received the congratulations of others, but themselves
also, in the elation of the moment, half
entertained the vain hope that they were
for the future safe from any disease whatsoever.
52. An
aggravation of the existing calamity was the influx from the country into the city, and this was
especially felt by the new arrivals. As
there were no houses to receive them, they had to be lodged at the hot season of the year
in stifling cabins, where the mortality
raged without restraint. The bodies of dying men lay one upon another, and half_dead creatures reeled about the streets and gathered round all the fountains
in their longing for water. The sacred
places also in which they had quartered
themselves were full of corpses of persons that had died there, just as they were; for as the disaster passed
all bounds, men, not knowing what was to
become of them, became utterly careless
of everything, whether sacred or profane. All the burial rites before in use
were entirely upset, and they buried the bodies as best they could. Many from want of the proper
appliances, through so
many of their friends having died already, had recourse to the most shameless sepultures: sometimes getting
the start of those who had raised a
pile, they threw their own dead body upon the
stranger's pyre and ignited it; sometimes they tossed the corpse which they were carrying on the top of
another that was burning, and so went
off.
53. Nor
was this the only form of lawless extravagance which owed its origin to the plague. Men now coolly
ventured on what they had
formerly done in a corner, and not just as they pleased,
seeing the rapid transitions produced by
persons in prosperity suddenly dying and
those who before had nothing succeeding to their property. So they resolved to spend quickly
and enjoy themselves,
regarding their lives and riches as alike things of a day. Perseverance in what men called honour was popular with none, it was so uncertain whether they would be spared
to attain the object; but it was settled
that present enjoyment, and all that
contributed to it, was both honourable and
useful. Fear of gods
or law of man there was none to restrain them. As for the first, they judged it to
be just the same whether they worshipped them
or not, as they saw all alike perishing; and for the last, no one expected to live to be brought to trial for
his offences, but each felt that a far
severer sentence had been already passed
upon them all and hung ever over their heads, and before this fell it was only reasonable to enjoy life a
little.
54. Such
was the nature of the calamity, and heavily did it weigh on the Athenians; death raging within the
city and devastation without. Among
other things which they remembered in their distress was, very naturally, the
following verse which the old men said
had long ago been uttered: AA Dorian
war shall come and with it death.@ So a
dispute arose as to whether dearth and
not death had not been the word in the
verse; but at the present juncture, it was of course decided in favour of the
latter; for the people made their recollection fit in with their sufferings. I fancy, however,
that if another Dorian
war should ever afterwards come upon us, and a dearth should happen to accompany it, the verse will
probably be read accordingly. The oracle
also which had been given to the Lacedaemonians
was now remembered by those who knew of it. When the god was asked whether they should
go to war, he answered that if they put
their might into it, victory would be theirs, and that he would himself be with them. With this
oracle events were
supposed to tally. For the plague broke out as soon as the Peloponnesians invaded Attica, and never
entering Peloponnese
(not at least to an extent worth noticing), committed its worst ravages at Athens, and next to Athens, at the
most populous of the other towns. Such
was the history of the plague.