[1] Clarorum virorum facta moresque

posteris tradere,

antiquitus usitatum,

ne nostris quidem temporibus

quamquam incuriosa suorum aetas

omisit,

quotiens magna aliqua ac nobilis virtus vicit ac supergressa est vitium

parvis magnisque civitatibus commune,

ignorantiam recti et invidiam.

 

 

 

Sed apud priores ut agere digna memoratu pronum magisque in aperto erat,

ita celeberrimus quisque ingenio ad prodendam virtutis memoriam

sine gratia aut ambitione bonae tantum conscientiae pretio ducebantur.

 

 

 

Ac plerique suam ipsi vitam narrare

fiduciam potius morum

quam adrogantiam arbitrati sunt,

nec id Rutilio et Scauro citra fidem aut obtrectationi fuit:

adeo virtutes isdem temporibus optime aestimantur,

quibus facillime gignuntur.

 

At nunc narraturo mihi vitam

defuncti hominis

venia opus fuit,

 

quam non petissem incusaturus:

tam saeva et infesta virtutibus tempora.
 

 


[2] Legimus, cum Aruleno Rustico

Paetus Thrasea,

Herennio Senecioni

Priscus Helvidius laudati essent,

capitale fuisse,

neque in ipsos modo auctores,

sed in libros quoque eorum saevitum,

delegato triumviris ministerio

ut monumenta clarissimorum ingeniorum

in comitio ac foro urerentur.

 

 

 

Scilicet illo igne vocem populi Romani

et libertatem senatus

et conscientiam generis humani

aboleri arbitrabantur,

expulsis insuper sapientiae professoribus

atque omni bona arte in exilium acta,

ne quid usquam honestum occurreret.

 

 

 

 

 

 

Dedimus profecto grande patientiae documentum;

et sicut vetus aetas vidit

quid ultimum in libertate esset,

ita nos quid in servitute,

adempto per inquisitiones

etiam loquendi audiendique commercio.

 

 

 Memoriam quoque ipsam cum voce perdidissemus,

si tam in nostra potestate esset oblivisci

quam tacere.
 


[3] Nunc demum redit animus;

et quamquam primo statim beatissimi saeculi ortu Nerva Caesar

res olim dissociabilis miscuerit,

principatum ac libertatem,

augeatque cotidie felicitatem temporum

Nerva Traianus,

nec spem modo ac votum securitas publica,

sed ipsius voti fiduciam ac robur adsumpserit, natura tamen infirmitatis humanae

tardiora sunt remedia quam mala;

 

 

 

 

 

 

 

et ut corpora nostra lente augescunt,

cito extinguuntur,

sic ingenia studiaque oppresseris facilius

quam revocaveris:

subit quippe etiam ipsius inertiae dulcedo,

et invisa primo desidia postremo amatur.

 

 

 Quid,

si per quindecim annos,

grande mortalis aevi spatium,

multi fortuitis casibus,

promptissimus quisque saevitia principis interciderunt,

pauci et,

ut ita dixerim,

non modo aliorum

sed etiam nostri superstites sumus,

exemptis e media vita tot annis,

quibus iuvenes ad senectutem,

senes prope ad ipsos exactae aetatis terminos per silentium venimus?

 

Non tamen pigebit

vel incondita ac rudi voce

memoriam prioris servitutis

ac testimonium praesentium bonorum composuisse.

 

Hic interim liber honori Agricolae soceri mei destinatus,

professione pietatis aut laudatus erit

aut excusatus.

[4] Gnaeus Iulius Agricola,

vetere et inlustri Foroiuliensium colonia ortus, utrumque avum procuratorem Caesarum habuit,

quae equestris nobilitas est.

 

 

Pater illi Iulius Graecinus

senatorii ordinis,

studio eloquentiae sapientiaeque notus,

iisque ipsis virtutibus iram Gai Caesaris meritus:

namque Marcum Silanum accusare iussus et, quia abnuerat,

interfectus est.

 

Mater Iulia Procilla fuit,

rarae castitatis.

 

In huius sinu indulgentiaque educatus

per omnem honestarum artium cultum pueritiam adulescentiamque transegit.

 

 Arcebat eum ab inlecebris peccantium praeter ipsius bonam integramque naturam, quod statim parvulus sedem ac magistram studiorum Massiliam habuit,

locum Graeca comitate et provinciali parsimonia

mixtum ac bene compositum.

 

 

 

 

 Memoria teneo solitum ipsum narrare

se prima in iuventa studium philosophiae acrius,

ultra quam concessum Romano ac senatori, hausisse,

ni prudentia matris

incensum ac flagrantem animum coercuisset.

 

 

 Scilicet sublime et erectum ingenium pulchritudinem ac speciem

magnae excelsaeque gloriae vehementius quam caute adpetebat.

 

 

Mox mitigavit ratio et aetas,

retinuitque, quod est difficillimum,

ex sapientia modum.

 

1. To bequeath to posterity a record of the

deeds and characters of distinguished men

is an ancient practice

which even the present age,

careless as it is of its own sons,

has not abandoned

whenever some great and conspicuous excellence has conquered and risen superior to that failing,

common to petty and to great states,

blindness and hostility to goodness.

 

But in days gone by,

as there was a greater inclination and a more open path to the achievement

of memorable actions,

so the man of highest genius was led by the simple reward of a good conscience to hand on without partiality or self-seeking

the remembrance of greatness.

 

Many too thought that to write their own lives showed the confidence of integrity

rather than presumption.

Of Rutilius and Scaurus no one doubted the honesty or questioned the motives.

So true is it that merit is best appreciated

by the age

in which it thrives most easily.

 

But in these days, I,

who have to record the life of one who has passed away,

must crave an indulgence,

which I should not have had to ask

had I only to inveigh against an age

so cruel, so hostile to all virtue.

 

2. We have only to read that the panegyrics pronounced

by Arulenus Rusticus

on Paetus Thrasea,

and by Herennius Senecio

on Priscus Helvidius,

were made capital crimes,

that not only their persons

but their very books were objects of rage,

and that the triumvirs were commissioned

to burn in the forum those works of splendid genius.

 

They fancied, forsooth, that in that fire

the voice of the Roman people,

the freedom of the Senate,

and the conscience of the human race

were perishing,

while at the same time

they banished the teachers of philosophy,

and exiled every noble pursuit,

that nothing good might anywhere confront them.

 

Certainly we showed a magnificent example of patience;

as a former age had witnessed

the extreme of liberty,

so we witnessed the extreme of servitude,

when the informer robbed us of

the interchanges of speech, and hearing.

 

 

We should have lost memory

as well as voice,

had it been as easy to forget

as to keep silence.

 

 

 

3. Now at last our spirit is returning.

And yet, though at the dawn of a most happy age Nerva Caesar

blended things once irreconcilable,

sovereignty and freedom;

though Nerva Trajan is now daily augmenting the prosperity of the time,

and though the public safety has not only our hopes and good wishes,

but has also the certain pledge of their fulfillment:

still, from the necessary condition of human frailty,

the remedy works less quickly than the disease.

 

As our bodies grow but slowly,

perish in a moment,

so it is easier to crush

than to revive genius and its pursuits.

Besides, the charm of indolence steals over us, and the idleness which at first we loathed

we afterwards love.

 

What if during those fifteen years,

a large portion of human life,

many were cut off by ordinary casualties,

and the ablest fell victim to the Princeps’ rage,

if a few of us survive,

though there have been taken from the midst of life those many years

which brought the young in dumb silence to old age,

and the old almost to the very verge

and end of existence!

 

 

 

 

 

Yet we shall not regret that we have told, though in language unskilful and unadorned, the story of past servitude,

and borne our testimony to present happiness.

 

 

 

 Meanwhile this book, intended to do honour to Agricola, my father-in-law, will, as an expression of filial regard, be commended, or at least excused.

 

4. Gnaeus Julius Agricola was born at the ancient and famous colony of Forum Julii. Each of his grandfathers was an Imperial procurator,

that is, of the highest equestrian rank.

 

His father, Julius Graecinus,

a member of the Senatorian order,

and distinguished for his pursuit of eloquence and philosophy,

earned for himself by these very merits the displeasure of Gaius Caesar.

He was ordered to impeach Marcus Silanus, and because he refused

was put to death.

 

His mother was Julia Procilla,

a lady of singular virtue.

 

Brought up by her side with fond affection,

he passed his boyhood and youth in the cultivation of every worthy attainment.

 

He was guarded from the enticements of the profligate not only by his own good and straight- forward character,

but also by having,

when quite a child,

for the scene and guide of his studies,

Massilia, a place where refinement and provincial frugality

were blended and happily combined.

 

I remember that he used to tell us how in his early youth

he would have imbibed a keener love of philosophy

than became a Roman and a senator,

had not his mother's good sense

checked his excited and ardent spirit.

 

It was the case of a lofty and aspiring soul craving with more eagerness than caution the beauty and splendour

of great and glorious renown.

 

But it was soon mellowed by reason and experience,

and he retained from his learning that most difficult of lessons --

moderation.