The Journals & Notebook of
 Nathan Bangs 1805-1806, 1817

 

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Ryerson on Ryan's establishment of a separate church
Ryerson Methodism: Its Epochs and Characteristics 267-269

It was now thought [after Ryan had suffered a series of humiliations after attacking prominent members of the Methodist Church in Canada between 1824 and 1828] that Mr. Ryan would desist from further agitation, and retire quietly into private life, or make his way back into the Church. Alas! this was not the result. He turned round upon the members of his own lay Conventions with as much or more bitterness of spirit than had marked his conduct before against the Conference and its members—impugning their motives by saying that they had been bought, and that money had blinded their eyes, and that justice would be avenged on them for the sins which they had committed against him and the truth. He called upon the true Methodists and good people to join with him in reclaiming the fallen Church, and saving the country from political and religious ruin. The Rev. Isaac B. Smith (Mr. Ryan's son-in-law, but between whom there had been variances for many years) and the Rev. James Jackson joined with him in exertions to create dissatisfaction and discord amongst members of the Church.

A considerable number of Methodists now left the Church, and connected themselves with Mr. Ryan and his friends; so that before very long Mr. Ryan called another Convention for the purpose of organizing (as he said) a reformed and pure Church. At this Convention a constitution of Church government was adopted, providing for lay delegation, elective presidency, etc. After this, the work of making inroads into and dividing Methodist societies was pursued more systematically, but not more successfully than heretofore. This party (which was now called "Ryanite") employed several itinerant preachers, and during Mr. Ryan's life, and perhaps for a short time after, went on with some success, in some places. A few years, however, only elapsed when they began to dwindle and grow weaker and weaker; and had it not been for their becoming united with the "New Connexion Methodists" in England, they would probably ere this [1866] have been among the things which had been.

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Edited by Scott McLaren
Book History Practicum
University of Toronto