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_____ and Kermode, Frank. The Literary Guide to the Bible. Cambridge, Ma., 1987.

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Anderson, Wayne C. "The Prince of Preparatory Authors: The Problem of Conveying Belief in Coleridge's The Statesman's Manual". The Wordsworth Circle 15:1, 1984 (Winter), 28-32.

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_____. City of God.  Trans. Henry Bettenson. Harmondsworth, 1972.

Austin, J.L. How To Do Things With Words. Ed. J.O. Urmson. London, 1962.

_____. Philosophical Papers. Ed. J.O. Urmson and G.J. Warnock. 2nd ed. London, 1970.

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Baeck, Leo. "Romantic Religion" in Judaism and Christianity, ed. Walter Kaufmann.  Philadelphia, 1958. 189-292.

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_____. The Symbolic Imagination: Coleridge and Romantic Tradition. Princeton, 1977.

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_____. The Theology of Schleiermacher. Trans. Geoffrey Bromley. Grand Rapids, 1982.

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_____. "History and Rhetoric in the Prophets," in The Bible as Rhetoric. Ed. Martin Warner. London, 1990. 51-64.

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Bate, Walter Jackson. The Burden of the Past and the English Poet. Cambridge., Ma., 1970.

_____. Coleridge. New York, 1968.

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Beck, Adolf. Hölderlins Weg zu Deutschland. Stuttgart, 1982.

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_____. Reading William Blake. Houndsmills and London, 1992.

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_____. Le sacre des écrivains 1750-1830.  Paris, 1973.

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_____. Briefe. 2 vols. Ed. Gershom Scholem and Theodor W. Adorno. Frankfurt am Main, 1978.

_____. Origin of German Tragic Drama. Trans. John Osborne. London, 1977.

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_____. "L'Athenaeum." In L'entretien infini, 515-527. Paris, 1969.

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_____. The Visionary Company. Rev. ed. Ithaca and London, 1971.

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_____. Anxiety of Influence. London and New York: Oxford University Press, 1973.

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_____. Ruin the Sacred Truths: Poetry and Belief from the Bible to the Present. Cambridge, Ma., 1991.

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_____. Romantic Origins. Ithaca and London, 1978.

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_____. A Choice of Inheritance. Cambridge, Ma. 199?.

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_____ Preromanticism. Stanford, 1991.

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_____. "Prophecy, Apocalyptic, and the Historical Hour." On the Bible. Ed. Nahum N. Glazer, 172-87. New York, 1968.

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Burkert, Walter. Greek Religion. Trans. John Rafan. Cambridge, Ma. 1985.

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Butler, Peter. "Milton: The Final Plates." In Interpreting Blake, ed. Michael Phillips. Cambridge, 1978, 145-163.?

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Carlson, Julie A.  In the Theatre of Romanticism: Coleridge, Nationalism, Women. Cambridge, 1994.

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-----. Unclaimed Experience: Trauma, Narrative, and History. Baltimore and London, 1996. 

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_____. "The Sensus Litteralis of Scripture: An Ancient and Modern Problem." In Beiträge zur alttestamentalischen Theologie, Festschrift für Walther Zimmerli. Ed. Herbert Donner, et al. Göttingen, 1977, 80-93.

Christensen, Jerome.  "The Symbol's Errant Allegory: Coleridge and his Critics." ELH 45 (1978), 640-59.

_____. Coleridge's Blessed Machine of Language. Ithaca and London, 1981.

Clark, David L. "How To Do Things With Shakespeare: Illustrative Theory and Practice in Blake's Pity" in The Mind In Creation: Essays on English Romantic Literature in Honour of Ross Woodman. Montreal, 1992, 106-33.

_____. "'Visibility Should Not Be Visible'": Blake's Borders and the Regimes of Sight." The Wordsworth Circle 24 (Winter 1994): 29-36.

_____. "Otherwise than God: Marion, Schelling". In Trajectories of Mysticism in Theory and Literature. Ed. Phillip Leonard. London: Macmillan, 2000, 133-176.

_____. "Mourning Becomes Theory: Schelling and the Absent Body of Philosophy." In "Schelling and Romanticism." Romantic Circles Praxis Series. Ed. David Ferris. (June 2000): 16 pars. http://www.rc.umd.edu/praxis/schelling/clark/clark.html.

_____. "Heidegger's Craving: Being-on-Schelling." diacritics 27.3 (1997): 8-33.

_____. "The Necessary Heritage of Darkness: 'Tropics of Negativity in Schelling, Derrida, and De Man." Intersections: Nineteenth- Century Philosophy and Contemporary Theory. Ed. Tilottama Rajan and David L. Clark. Albany: SUNY Press, 1995. 79-146.

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_____. Sibylline Leaves. London, 1817. Rpt. 1990.

_____. Collected Letters of Samuel Taylor Coleridge, ed. Earl Leslie Griggs. Vols. I and II. Oxford, 1956.

_____. Confessions of an Inquiring Spirit. Ed. H. St.J. Hart. Stanford, 1957.

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Culler, Jonathan. "Apostrophe," in The Pursuit of Signs. Ithaca and London, 1977, 59-69.

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Damon, Foster. A Blake Dictionary. 1965. Rpt. Boulder, Co. 1979.

Dearnley, Moira. The Poetry of Christopher Smart. London, 1968.

Deconinck-Brossard, Francoise. "England and France in the Eighteenth Century," in Reading the Text: Biblical Criticism and Literary Theory, ed. Stephen Prickett. Oxford and Cambridge, Ma., 1991, 136-181.

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de Man, Paul.  Blindness and Insight; Essays in the Rhetoric of Contemporary Criticism.  2nd ed., rev. Minneapolis, 1983.

____. Allegories of Reading: Figural Language in Rousseau, Nietzsche, Rilke, and Proust. New Haven, 1979.

_____. "Pascal's Allegory of Persuasion." In Allegory and Representation. Ed. Stephen J. Greenblatt. Baltimore and London, 1981, 1-25.

_____. "The Riddle of Holderlin" in Critical Writings

_____. Romanticism and Contemporary Criticism. Ed. E.S. Burt, Kevin Newmark and Andrzej Warminski. Baltimore and London, 1993.

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_____. Marges de la philosophie. Paris, 1972.

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_____. "Les tours de Babel" ("The Towers of Babel") in Difference in Translation, ed. Joseph Graham. Ithaca and London, 198?), 209-48.

____. Schelling and university

_____. "Force de loi: le "fondement mystique de l'autorité" / "Force of Law: The "Mystical Foundation of Authority," Cardozo Law Review, Vol. 11 (July/Aug. 1990), Nos. 5-6, 919-1045.

_____. "Faith and Knowledge: The Two Sources of Religion at the Limits of Reason Alone" in Jaques Derrida and Gianni Vattimo, eds. Religion. Stanford, 1998., pp. 1-78.

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_____. Die Jugendgeschichte Hegels. ???

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_____. The Parables of the Kingdom. Rev. ed. London, 1961.

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Dorfman, Deborah. Blake in the Nineteenth Century His Reputation as a Poet. New Haven, 1969.

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Eagleton, Terry. "J.L. Austin and the Book of Jonah." In The Book and the Text: The Bible and Literary Theory, ed. Regina Schwartz. Cambridge, Ma. and Oxford, 1990, 321-36.

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_____. J.G. Eichhorn's Urgeschichte. Ed. J.P. Gabler. 3 vols. Altdorf and Nürnberg, 1790-93.

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_____. "America": New Expanses." In Blake's  Visionary Forms Dramatic. Ed. David V. Erdman and John E. Grant. Princeton, 1970, 92-114.

Essick, Robert N. William Blake and the Language of Adam. Oxford, 1989.

Esterhammer, Angela.  Creating States: Studies in the Performative Language of John Milton and William Blake. Toronto, 1994.

Evans, A.W. Warburton and the Warburtonians: A Study in Some Eighteenth-Century Controversies. London, 1932.

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Fackenheim, Emil. "Schelling's Philosophy of Religion". In The God Within: Kant, Schelling, and Historicity. Ed. John Burbidge. Toronto and Buffalo and London, 1996. 83-108.

Ferber, Michael. The Social Vision of William Blake. Princeton, 1985.

Ferguson, Margaret.  Trials of Desire: Renaissance Defences of Poetry. New Haven and London, 1983.

Ferris, David. Silent Urns: Romanticism, Hellenism, Modernity. Stanford, 2000.

Fichte, Johann Gottlieb.  Fichtes Werke. ed. Immanuel Hermann Fichte. 8 vols. 1845-46.  Rpt. Berlin, 1971.

_____. Attempt at a Critique of All Revelation. Trans. Garrett Green.  Cambridge, 1978.

_____. Addresses to the German Nation.  Ed. George A. Kelley. New York and Evanston, 1968.

Fichte-Schelling: Briefwechsel. Ed. Walter Schulz. Frankfurt am Main, 1968.

Fineman, Joel. "The History of the Anecdote: Fiction and Fiction," in The New Historicism, ed. H. Aram Veeser.  New York and London, 1989, 49-76.

Fisch, Harold. Poetry With a Purpose: Biblical Poetics and Interpretation.  Bloomington and Indianapolis, 1988.

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Fletcher, Angus. Allegory: Theory of a Symbolic Mode. Ithaca and London, 1964.

Fontenrose, Joseph. The Delphic Oracle. Berkeley, 1978.

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Fox, Susan. Poetic Form in Blake's 'Milton'. Princeton, 1976.

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_____. 'Unendliche Annäherung': Die Anfänge der philosophischen Frühromantik. Frankfurt am Main, 1997,

Frei, Hans. The Eclipse of Biblical Narrative: A Study in Eighteenth and Nineteenth Century Hermeneutics. New Haven, 1974.

Freud, Sigmund.  Moses and Monotheism. 1939. Rpt. New York, 1967.

Frye, Northrop. Fearful Symmetry. 2nd. ed. Princeton, 1969.

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_____. The Great Code: The Bible and Literature. New York and London, 1982.

_____. Words With Power. New York, 1990.

Fulford, Tim. "Coleridge, Kabbalah, and the Book of Daniel." In Coleridge and the Armoury of the Human Mind. Ed. Peter J. Kitson and Thomas N. Corns. London and Portland, 1991.

____. Landscape, Liberty and Authority: Poetry, Criticism and Politics from Thomson to Wordsworth. Cambridge, 1996.

Fuller, Reginald C.  Alexander Geddes 1737-1802: A Pioneer of Biblical Criticism. Sheffield, 1984.

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Gadamer, Hans-Georg. "Hölderlin und das Zukünftige." In Kleine Schriften. Vol. 2. Tübingen, 1967, 45-63.

_____. Wahrheit und Methode: Grundzüge einer philosophischen Hermeneutik. 1960. 4th ed. Tübingen, 1975.

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_____. Hölderlin. Stuttgart, 1993.

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Gibbon, Edward. The English Essays of Edward Gibbon. Ed. Patricia C. Craddock. Oxford, 1972.

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_____. Isaiah and his Audience: the Structure and Meaning of Isaiah 1-12. Assen, 1991.

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Gray, Thomas et al. The Poems of Gray, Collins, and Goldsmith, ed. Roger Lonsdale. London, 1969.

Goody, Jack. The Logic of Writing and the Organization of Society. Cambridge, 1986.

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Guest, Harriet. A Form of Sound Words: The Religious Poetry of Christopher Smart. Oxford, 1989.

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Habermas, Jürgen. "Schellings Absolutes - Hegel's Weltgeist. Hegel auf dem Wege zue Weltgeistkonzeption." Hegel-Jahrbuch (1983), 17-37.

Hall, Carol Louise. Blake and Fuseli: A Study in the Transmission of Ideas. New York and London, 1985.

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Hamlin, Cyrus.  The Temporality of Selfhood:  Metaphor and Romantic Poetry." New Literary History, Vol. 6 (Autumn 1974), 169-193.

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Harrison, J.F.C. The Second Coming : Popular Millenarianism 1780-1850. London, 1979.

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_____. "The Poetics of Prophecy." In High Romantic Argument: Essays for M.H. Abrams. Ed. Lawrence Lipking. Ithaca, 1981, 15-40.

_____. "Christopher Smart's Magnificat: Towards a Theory of Representation". ELH 41 (1974): 429-54.

Hawes, Clement. Mania and Literary Style: The Rhetoric of Enthusiasm from the Ranters to Christopher Smart. Cambridge, 1995.

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_____. Hegel im Kontext ????

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Irlam, Shaun. Elations: The Poetics of Enthusiasm in Eighteenth-Century Britain. Stanford, 1999.

Iversen, Erik. The Myth of Egypt and its Hieroglyphics in European Tradition. Copenhagen, 1961.

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