NATS 1700 6.0 COMPUTERS, INFORMATION AND SOCIETY
Lecture 17: Computing in the Humanities and in Education
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Introduction
Topics
- By now, there are few academic, and not academic, areas where computers and computing have not penetrated and left
their mark. Even in the fine arts, if you search the Internet, you will find a large number of sites where this influence
is strongly felt and advocated. But, insofar as computers are tools, it is not so easy to find works of art which truly
justify the application of this new tool. As it is raised by Ursula Franklin, Gordon Graham, and many others, the
question of the purpose and value of computer technology must be asked: what artistic purpose does this new technology
serve? Not just in the fine arts, of course, but in the humanities and in education as well.
- The academic and research environment, furthermore, raises other problems, which reflect the academic preoccupation
with the foundations and the methodologies of the various disciplines, and not just their results. Willard McCarty,
for example, tries to address the question of "institutional recognition of work in humanities computing."
This is really the kind of question that Kuhn and Lakatos have in mind when they speak of 'research programs' as
practically defining the value and worthiness of scientific research (see Lecture 4.
"The question before us...rests with the relationship between computational methods and humanities scholarship,"
says McCarty. "What matters is whether we can regard it as an essential part of our academic self-definition.
If so then we give it the resources and protection necessary for pure research, include it within our degree structure,
establish standards for its evaluation and work out its collegial relationship with the other departments, centres and
institutes.."
- We must therefore first find out if there are new results in at least some areas of the humanities where computational
techniques and tools have yielded results not otherwise obtainable. McCarty himself, and many others, claim this is
indeed the case, and their evidence is often impressive. In the readings suggested above you will find many such
examples, from linguistics to textual analysis. from media studies to library science, etc.
- Now, is there a sense in which these results have substantially changed the very nature of the humanities? After
all there are still many neo-luddite humanists who reject the computer even for preparing their own manuscripts, and
make it a point to communicate with their colleagues and their students by 'snail-mail' or by phone, publicly spurning
e-mail. Their research still takes place in library cubicles, where they have a physical relationship with ancient
and modern manuscripts. This is different, for example, from physics or astronomy, where quite often the researcher
runs his laboratory equipment or his telescope from his office, or even his home. Clearly the humanities camp is still
divided on these issues, and it is a matter of controversy whether such divide will ever disappear.
- There is, however, a locus where the debate is much hotter and has a growing degree of urgency: the teaching of the
humanities, the curriculum. Should the curriculum include, not just electives, but foundation courses in humanities
computing? This, perhaps unfortunately, is no longer an exclusive 'academic' question. Education has become more and
more competitive, universities find themselves under the pressure to deliver 'relevant' curricula, and to prepare
students who can find jobs. This of course is a problem that goes well beyond the humanities, and that indeed seems
to characterize education at large. And the funding of education has become more and more dependent on the private
sector, as governments reduce their deficit (and soon their debt) by 'downloading' most social services to the local
institutions, including universities, and to its citizens. Read again the list of objectives that CETUS set for itself,
and notice the significant absence of any preoccupation with the social, philosophical and methodological issues
mentioned here.
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- This is the right moment to study more closely the work of some of the critics of this new way of conceiving
education. I suggested the articles by David Noble, but there is also a great book by Theodore Roszak, The
Cult of Information: A Neo-Luddite Treatise on High-Tech, Artificial Intelligence, and the True Art of Thinking
(2nd edition, University of California Press, 1994). By way of concluding this lecture I will quote from the final
pages of this disturbing and stimulating book. Although the following paragraph was written with K-12 children in
mind, I believe it applies equally well to university students. "Introducing students to the computer at an early
age, creating the impression that their little exercises in programming and game playing are somehow giving them control
over a powerful technology, can be a treacherous deception. It is not teaching them to think in some scientifically
sound way; it is persuading them to acquiesce. It is accustoming them to the presence of computers in every walk of
life, and thus making them dependent on the machine's supposed necessity and superiority. Under these circumstances,
the best approach to computer literacy might be to stress the limitations and abuses of the machine, showing students
how little they need it to develop their autonomous powers of thought." (p. 242)
Questions and Exercises
- How necessary is, and how much pressure is brought to bear on you to have, computer literacy in the courses and
programs you are taking?
- In Chapter 2, p. 38, Gordon Graham says that the Internet "has brought into existence a degree of
internationalization which is without precedent. By subverting national boundaries it calls into question the
power of the state as the dominant force in social life and thus permits the reconfiguration of human
communities in line with individually chosen grounds." What would you personally lose, if such
internationalization were to characterize the world?
- What is your reaction to the statement I quoted from Roszak?
Picture Credit: Humanist Discussion Group
Last Modification Date: 23 February 2010
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