Herring
categorized and coded the normative statements found on the netiquette
guidelines of nine electronic discussion lists. She utilized content
analysis as a means of determining whose values were being put forth.
Her findings revealed that each and every list "included prescriptive
statements about negative politeness."(Herring,
133.) This tends to serve the interests of both women
and men, since the dislike of violations of negative politeness is
mutual. On male-centered lists, the netiquette guidelines made no
mention of positive politeness. Conversely, two out of three female-centered
lists recommended "observances of positive politeness."(Herring,
134.) Male lists suggested that flaming and rational
adversarialty were to be expected and were natural and inevitable.
Flames of a personal nature and hostile adversariality, however, were
to be avoided.(Herring,
134.) Women failed to condone one form while encouraging
another; many saw both as offensive behavior. The exception to this
statement occurred on lists that were academic in nature. Herring
surmised from all of this that there is male bias in netiquette guidelines.
With the exception of two female-centered lists, anarchic-agonistic
values were preferred over positive-politeness ones.
In
order to broaden her analysis, Herring analyzed the content of two
sets of global netiquette guidelines. She found that the normative
guidelines for email and Usenet groups valued male ethical values
and norms over female ones. Gender bias is evident. Herring claims
that "masculine norms of interaction constitute the default."(Herring,
135.) While each of these global guidelines explicitly
stated the "undesirability of emotion in responding to email",
flaming was recognized as "a longstanding network tradition."(Herring,
136.) Such anarchic-agonistic values are taken as inevitable
given the nature of the medium. This is an issue of male power more
than the inevitable nature of discourse. In addition, such male power
seems to reside in the hands of relatively few. This can have enormous
implications for women, and men who are less combative. Herring writes:
When we consider that the positive politeness ethic is associated predominantly with women, the adverse implications for womens use of the Net becomes uncomfortably clear: As one contributor to CuD put it, "if you cant stand the heat, ladies, then get out of the kitchen"
In effect, a proflaming netiquette implicitly sanctions the domination of Net discourse by a minority of men.(Herring, 136-137.)
Thus, according to Herring, individual and global guidelines tend to favour male behavioural patterns and norms. The only exceptions to this rule are a limited number of female-owned and/or female-centered lists.