Herring
points out a number of imperative, yet often overlooked, themes in
computer-mediated communication. Digital democracy on the basis of
gender has not been achieved. Herring found that a minority of men
dominate discussion on listserv lists. The amount and style of participation
varies according to the gender of the subscriber. When one examines
the extremes of gendered behaviour online, discrepancies are evident.
In addition, Herring does point to the fact that these distinct populations
she speaks of are just that ñ extremes.
Evidence
of what Herring calls "gendered prototypes" seem to be evident
regardless of which society or form of media is examined. That people
regularly infer the gender status of others online based on rhetorical
and discursive cues is not surprising. Gender bias has been evident
in discourse, and in knowledge and meaning production, throughout
history. Given this history, it is no surprise that gender bias is
evident in regard to online communication as well. Since such bias
exists, it needs to be brought to light and questioned. According
to Dale Spender, "There is a battle being waged; itís a real
one. If we donít want a repeat of the gender bias in the old law of
the land, we have to insist that women are equally represented in
the development of the new laws of cyberspace."(Spender,
209) Spender also agrees with Herring that the normative features
of online netiquette do not appeal to the needs of women and men equally.
In her book Nattering on the Net: Women, Power, and Cyberspace,
Spender states:
"Netiquette" as the new code is called is another good example of the way men get there first and then stand guard at the gateway; their rules of entry are that you have to play their way if you want to be allowed on the road. It could even be that there is a willingness to open the gate to as many women as men, as long as they play according to the road rules that the men have already set up.(Spender, 196)
The Internet was developed as a military project. Initially it was an almost exclusively male domain. From the military-industrial complex it moved into the academic world. Only during the latter part of the 1990s has it blossomed rapidly throughout mainstream society. Today women enjoy a much greater degree of online representation, but do they enjoy equality? Who defines the rules?